Do It Again Elevation Worship Lyrics Meaning

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"What I Run into" is an intense, energetic new vocal from Elevation Worship's LION anthology. Written by Chris Brown, Jason Ingram, Pat Barrett, and Steven Furtick, "What I Meet" stirs upward excitement and calls the church to awaken from slumber and alive the resurrected life. I have to confess that my first impression of this song was that it was a lot of hype and lot a whole lot of substance, merely the primal line of the chorus, "He is risen // We are risen with Him," is then strong that it has me reevaluating. If at that place's a subject worthy of hype, it's the resurrection of Jesus, and so let's dig into the lyrics and come across if "What I See" is biblical, and if information technology's suitable for congregational worship.

Let me know in the comments if yous encounter what I see in "What I See." 😆🤦‍♂️

Focus

This song is near resurrection. It points to Jesus' resurrection (though he isn't identified past name) merely spends more fourth dimension on the imminent resurrections of believers as they plough to him, quite possibly through baptism. There's also an emphasis on experiential witness of God's power. Lines like "do y'all meet what I run across?" and "I run into lightning; I hear thunder," insist that God is working powerfully hither and now, and that we can come across and experience it.

Lyric Analysis

INTRO

"Exercise you see what I see?"

I'm non sure nonetheless, Chris. That's what we're trying to determine!

This line is a rhetorical question that introduces one of the song'southward driving ideas. Its meaning isn't clear at the outset, but as we develop the theme we'll see that this is an invitation to see the power of God at piece of work, especially through the resurrections of believers, simply also through signs and wonders.

Verse 1
Lightning and thunder are commonly used throughout Scripture to represent God'due south ability, often in battle or judgment, but sometimes just every bit an event of his presence or his words. It also might exist worth noting that at Jesus' resurrection, at that place was a bang-up earthquake (those tin sound thunderous) and the angel who rolls the stone away and then sits on it is described as having an advent like lightning (Matt 28:one-three). So the authors of this vocal could exist obliquely referencing Jesus' resurrection here.

"6 feet under" is a modern euphemism for dead, since that's how deep we tend to bury people. Jesus was non buried in a coffin but in a Jewish tomb, then this line points to the song primarily discussing imminent resurrections/conversions rather than Jesus' resurrection. He makes this clear past saying dead things are "coming back to life once more" and "in that location's about to be another resurrection." We'll discuss this idea more than in the chorus.

The phrase "signs and wonders" appears throughout the Erstwhile and New Testaments. It describes the plagues God inflicted on Egypt, God's deliverance of Daniel, the miracles of Jesus, and miracles performed through the Apostles and early Christians in Acts. But at that place are also some warnings attached to this phrase. Jesus rebukes those who get seeking signs and wonders in Matthew 12:38-41 and tells them the only sign they will receive is his death and resurrection. He besides warns that false christs and false prophets volition lead people off-target with signs and wonders (Matt. 24:23-25). And so, bearing witness to the signs and wonders of God is a good matter, especially in bearing witness to the primary wonder: Jesus' resurrection. But we must be careful not to seek after them or be led astray by those who perform them but whose teachings do not marshal with Scripture.

Seeing "bursts of living color" is a metaphor for experiencing a vibrant, resurrected life. The authors may have had the vivid colors of the New Jerusalem, the dwelling house of God'southward people after our final resurrection, in mind when they wrote this line (Rev. 21:10-14).

CHORUS
"Come up alive // Wake upwards sleeper // He is risen // We are risen with Him"

The chorus is my favorite part of this song considering information technology situates our promise for resurrection in the fact that Jesus has already risen. In Romans 6:2-4, Paul tells us that when we are baptized into Jesus, we are joining him in his death, and we are resurrected with his resurrection.

The telephone call to the sleeper to wake up is found in Ephesians 5:14 (paraphrasing various Quondam Testament passages), where Paul is talking nigh what it means to walk in the light equally opposed to the darkness, the new, resurrected life as opposed to the old expressionless ane. As a consequence of our resurrection with Christ, we are called to wake up and live a new kind of life. This is the same thing point he's making in Romans 6 as well.

Our resurrection with Jesus is one of those "at present/not yet" concepts from the Bible, where in one sense we are already resurrected and nosotros are called to live new lives of organized religion and beloved. In another sense, we still wait for the day when Jesus fully establishes his Kingdom and we are resurrected, transformed, and enter eternity with him (Phil. 3).

When we return to the chorus after in the song, nosotros go one additional phrase: "paradise flung wide open." I don't observe this exact argument anywhere in Scripture, just I call up it fits with the idea of Jesus violent the veil that separates us from God's presence (Matt. 27:51). It likewise reminds me of passages like Romans 9:24, which emphasize that God's family is now open to people of all nations, not just the people of Israel.

Poetry 2

Jesus said "information technology is finished" when he died on the cross (John 19:30), and Christians take long understood this as a declaration that the work of redemption is consummate in him. Jesus has already done it; nosotros don't accept to earn it (Eph. 2:8-9). The grave with no body in it (two words "no trunk," not "nobody") refers to Jesus' empty tomb (John twenty:1-ten).

INTERLUDE

Chris invites the congregation to "hear the resurrection life in the room today." The singing of God's people is part of what happens when we're filled with the Spirit, which is directly tied to experiencing the resurrected life (Eph. 5:18-xix, Eph. ane:thirteen-14).

BRIDGE

The bridge gives us a provisional argument: "If you see that [Jesus'] grave is empty, so you know that annihilation is possible." Jesus himself tells us that all things are possible with God (Matt. nineteen:26). The remainder of the bridge repeats words nosotros've seen already, focusing on seeing and hearing signs, wonders, lightning, and thunder.

Zip wrong here, we only need to remember that signs are just that: signs. They're not the chief point of our faith; they point to Jesus.

Accessibility

I think most people will understand that we are talking about how Jesus' resurrection and how it makes it possible for us to be resurrected with him. The vocal doesn't explain exactly what that means but paints the new, resurrected life with metaphors like lightning, living color, and waking from slumber. Then someone untrained in Scripture is likely to come up abroad from this song with an understanding of what the new life feels like, simply not necessarily what it entails.

"What I Come across" also tells us anything is possible and creates an expectation for signs and wonders, which could be harmful depending on 1's understanding of the phrase, and whether it prompts people to seek gimmicky signs and wonders or place too much trust in them (See analysis of verse 1).

The melody of this song is simple and the rhythms are repetitive so it should be very singable for the congregation.

Music

This vocal excels at building excitement through strategic application of drums and electric guitar. As such, dynamics are fifty-fifty more important than usual. "What I Encounter" is never tranquility, simply there are several places where the instrumentation is sparse on purpose, featuring only the electric guitar, drums, or voices and clapping.

I'm non a drummer, but some of the drum rhythms in this song sound pretty difficult, and they're integral to the energy of the song and then they can't just be skipped or replaced. The guitar rhythm patterns don't audio every bit challenging, but they are very specific, and it will be important for the musicians on your squad to mirror what Elevation plays equally closely as possible. The chords are easy.

Decisionsouthward

Will it worship? Perhaps.

I don't see much theological danger in "What I See," except maybe an unhelpful emphasis on gimmicky signs and wonders which is less of a business organization if your church has an established and well-understood position on what those do and don't entail. In fact, the key premise of the vocal, "He is risen; we are risen with him," is a clear articulation of i of the very most important points of Christian faith. The rest of the song is focused on the feeling of excitement that naturally accompanies that kind of truth.

What makes this song hard to utilize in corporate worship is its very concrete and oft-repeated expectation that "there's about to be some other resurrection." If you sing this vocal in worship, and it's non followed by a baptism or another visible sign of someone's conversion to religion in Jesus, information technology will ultimately experience flat. Information technology is absolutely right and proficient to gloat Jesus' resurrection and ours, but to sing a song so focused on seeing someone's imminent conservancy and so not connect that promise to a fulfillment seems wrong. Then I would take a hard fourth dimension using this song in a worship service if it wasn't going to be followed up with a baptism, someone'due south confession of religion, or mayhap even a very focused evangelism effort.

To sum upwards! I'm a picayune concerned virtually the accent on signs and wonders, and information technology would be a minor wonder for an average church building drummer to be able to play this song well. Apart from that, this is an exciting, celebratory vocal well-nigh the resurrection of believers that could be used effectively as part of a baptism service or revival, but probably non a typical Dominicus morning.

Scripture quotations are from theESV® Bible (The Holy Bible, English language Standard Version®), Copyright © 2001 by Crossway, a publishing ministry of Practiced News Publishers. Used past permission. All rights reserved. May not re-create or download more than 500 consecutive verses of the ESV Bible or more than i half of any book of the ESV Bible.

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Source: https://willitworship.wordpress.com/2022/03/30/what-i-see-elevation-worship-chris-brown/

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